By Mark Owen Webb

ISBN-10: 3319094556

ISBN-13: 9783319094557

ISBN-10: 3319094564

ISBN-13: 9783319094564

​This booklet takes a theoretical company in Christian philosophy of faith and applies it to Buddhism, therefore protecting Buddhism and proposing it favorably compared. Chapters discover how the claims of either Christianity and Theravada Buddhism relaxation on people’s studies, so the query as to which claimants to spiritual wisdom are correct rests at the evidential price of these reports. The ebook examines mysticism and how one can comprehend what is going on in non secular studies, supporting us to appreciate if it is stable grounds for spiritual trust. the writer argues that spiritual language in either Christian and Buddhist traditions is intelligible as authentic discourse, and so experiences of mystical adventure are real or fake. The publication contends that these reviews will be fruitfully considered perceptual in sort and they are for this reason stable prima facie grounds for spiritual trust, within the absence of defeating stipulations. The paintings is going directly to discover Christian and Buddhist testimony and the way the possibility of self-deception, self-delusion, ingenious elaboration etc constitutes a defeating situation. it really is proven that this defeater has much less scope for operation within the Buddhist case than within the Christian case, and as a result Theravada Buddhism is healthier grounded. This paintings will attract scholars and students of philosophy and philosophy of faith, and people drawn to the learn of non secular experience.

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Naturalism and religion. Amherst: Prometheus Books. Z. 1971. Religious beliefs and language games. In The philosophy of religion, ed. Basil Mitchell, 121–142. New York: Oxford University Press. Reichenbach, Hans. 1938. Experience and prediction. Chicago: University of Chicago Press. S´ankara. 1946. The Crest-Jewel of Wisdom and Other Writings of S´ankarâchârya. Trans. Charles Johnston. Covina: Theosophical University Press. Schlick, Moritz. 1979. Causality in contemporary physics. In Philosophical papers, vol.

Take the kinds of mystical experiences reported in Judaism, Christianity, and Islam: Can any experience be grounds for the claim that its object can do anything, and knows everything, and created everything? Saint John of the Cross thought so. ” But it seems that no experience could be sufficient to show that its object knows everything rather than merely a great deal, is omnipotent rather than merely very powerful, and is the creator of the physical universe rather than a being with some creative and annihilative powers.

A¯namoli. Singapore: Singapore Buddhist Meditation Centre. ). 2002. The heart and the fountain: An anthology of Jewish mystical experiences. New York: Oxford University Press. Dretske, Fred. 1981. Knowledge and the flow of information. Cambridge: MIT Press. Dretske, Fred. 1988. Seeing and knowing. Chicago: University of Chicago Press. Edwards, Jonathan. 2001. The religious affections. Carlisle: Banner of Truth Trust. ). 1996. A New Zen reader. Hopewell: Ecco Press. Gellman, Jerome I. 2001. Mystical experience of god: A philosophical inquiry.

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A Comparative Doxastic-Practice Epistemology of Religious Experience by Mark Owen Webb

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